{"id":60013845,"date":"2024-04-19T18:03:41","date_gmt":"2024-04-19T18:03:41","guid":{"rendered":"https:\/\/dialogue.earth\/?post_type=photo_story&#038;p=60013845"},"modified":"2024-05-03T16:18:53","modified_gmt":"2024-05-03T15:18:53","slug":"the-long-road-to-recognition-of-indigenous-lands-in-seko-indonesia","status":"publish","type":"photo_story","link":"https:\/\/dialogue.earth\/en\/justice\/the-long-road-to-recognition-of-indigenous-lands-in-seko-indonesia\/","title":{"rendered":"The long road to recognition of Indigenous lands in Seko, Indonesia"},"content":{"rendered":"\n<p class=\"has-drop-cap\">Sitting on the floor, Uria Padalingan, a member of the Indigenous community of Hoyane, points to an area on the map in front of him. \u201cThis is <em>Tanete Kahulingan<\/em>, or the lost forest, where people who are lost are usually found,\u201d he says.<\/p>\n\n\n\n<p>Uria is meeting with fellow community members at the house of Yason, head of the Hoyane Village Consultative Body. They\u2019ve come together to make final checks to maps and other documents they will soon be sending to the local government to stake their claim to lands they have long considered theirs. The lost forest is just one part of this customary territory, much of which the Hoyane do not officially control because it has been designated as \u201cstate forest\u201d or parcelled out as concessions to companies for logging or plantations.<\/p>\n\n\n\n<p>\u201cWe want our rights to be restored, our Indigenous territories returned,\u201d says Uria. \u201cBecause, if we cannot defend our Indigenous territories, our descendants will not have a future.\u201d<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-territory-2003-map_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-territory-2003-map_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-territory-2003-map_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-territory-2003-map_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-territory-2003-map_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-territory-2003-map_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"Two men holding a large map inside a room with religious imagery in the background\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">Yason (right), head of the Hoyane Village Consultative Body, and Sainal Abidin of the Ancestral Domain Registration Agency hold up a map of Hoyane customary territory. It was created back in 2003, and helped the Hoyane gain official recognition as an Indigenous community. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-territory-2003-map_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"1 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-members-discuss-maps_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-members-discuss-maps_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-members-discuss-maps_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-members-discuss-maps_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-members-discuss-maps_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-members-discuss-maps_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A woman and a man seated on the floor, working on papers with a group of people watching in a wooden-paneled room\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">Uria Padalingan (second from right) and Lidia Nopita (left) meet with other community members to check documents supporting the Hoyane\u2019s claim to their customary territory. The documents include an updated version of their 2003 map. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-members-discuss-maps_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"1 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n<\/div>\n\n\n\n<p>Hoyane territory lies deep in the still-forested highlands of the Indonesian island of Sulawesi. Its residents are one of nine Indigenous communities in the Seko district of North Luwu regency, South Sulawesi province. Like many Indigenous peoples across Indonesia, they\u2019ve been pushing for state recognition of their identity and customary territory for decades.<\/p>\n\n\n\n<p>An early breakthrough came in 2004, when the North Luwu regency government officially recognised all nine communities as the \u201cSeko Indigenous peoples\u201d. Twenty years on, they\u2019re finally ready for the next step. And with external pressures on their lands increasing, there\u2019s a palpable sense of anticipation in the air.<\/p>\n\n\n\n<p>Six of the nine \u2013 Hoyane, Singkalong, Hono, Turong, Amballong and Pohoneang \u2013 expect to have their customary territories legally recognised by the North Luwu administration later this year. If everything goes to plan, these Seko lands will add 151,138 hectares to the national total of <a href=\"https:\/\/brwa.or.id\/news\/read\/725\">3.9 million hectares<\/a> registered as Indigenous territory <a href=\"https:\/\/brwa.or.id\/assets\/image\/rujukan\/1710839504.pdf\">as of 18 March 2024<\/a>.<\/p>\n\n\n\n<p>But this is only a very small portion of the <a href=\"https:\/\/brwa.or.id\/news\/read\/725\">28.2 million hectares<\/a> of Indigenous territories so far mapped by the Ancestral Domain Registration Agency (BRWA), an NGO set up in 2010 to support Indigenous communities with this process.<\/p>\n\n\n\n<div class=\"wp-block-cd-article-image aligncenter block--article-image block--article-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--article-image__column\"><div class=\"hide-expand block--article-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20240419_Indonesia-Seko-indigenous-communities-North-Luwu-regency_map_EN.png\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20240419_Indonesia-Seko-indigenous-communities-North-Luwu-regency_map_EN-768x894.png 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20240419_Indonesia-Seko-indigenous-communities-North-Luwu-regency_map_EN-880x1024.png 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20240419_Indonesia-Seko-indigenous-communities-North-Luwu-regency_map_EN.png 2200w\" data-sizes=\"(max-width: 600px) 768px, (max-width: 1024px) 1024px, 2200px\" alt=\"Map showing the location of Indonesia Seko indigenous communities-in North Luwu\"\/><\/div><div class=\"block--article-image__content\"><div itemprop=\"caption\" class=\"block--article-image__caption\">The newly updated maps of customary territories belonging to six of Seko\u2019s Indigenous communities have now been submitted to the local authority. The district\u2019s three other Indigenous communities are still finalising their boundaries. (Data source: <a href=\"https:\/\/brwa.or.id\/sig\/\">Ancestral Domain Registration Agency<\/a>)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20240419_Indonesia-Seko-indigenous-communities-North-Luwu-regency_map_EN.png\"\/><meta itemprop=\"contentSize\" content=\"404 KB\"\/><meta itemprop=\"height\" content=\"2560\"\/><meta itemprop=\"width\" content=\"2200\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-a-changing-legal-landscape\">A changing legal landscape<\/h2>\n\n\n\n<p>Official recognition of Indigenous territories is only possible thanks to relatively recent changes to Indonesian law. Prior to 2013, all forested areas in the country were controlled by the state unless special permits had been issued, a situation enshrined in the <a href=\"http:\/\/www.flevin.com\/id\/lgso\/translations\/Laws\/Law%20No.%2041%20of%201999%20on%20Forestry.pdf\">1999 forestry law<\/a>. The government <a href=\"https:\/\/www.komnasham.go.id\/files\/1475132149$1$8R632$.pdf\">did not consider<\/a> Indigenous peoples as land rights holders, and the zoning of state forests limited access to their traditional territories and natural resources. In addition, the Ministry of Environment and Forestry was able to grant companies concessions for logging and plantations, even in areas of forest that had been managed by communities for generations.<\/p>\n\n\n\n<p>In an effort to change this, in 2012, the Alliance of Indigenous Peoples of the Archipelago (AMAN) and two Indigenous communities applied to the constitutional court for a <a href=\"https:\/\/www.thejakartapost.com\/news\/2018\/05\/11\/adat-communities-want-their-own-special-law-why.html\">judicial review<\/a> of the forestry law.<\/p>\n\n\n\n<p>The following year, the court partially <a href=\"https:\/\/news.mongabay.com\/2013\/05\/in-landmark-ruling-indonesias-indigenous-people-win-right-to-millions-of-hectares-of-forest\/\">upheld<\/a> the challenge to this law, stating in its <a href=\"https:\/\/www.forestpeoples.org\/sites\/fpp\/files\/news\/2013\/05\/putusan_sidang_35%20PUU%202012-Kehutanan-telah%20ucap%2016%20Mei%202013.pdf\">verdict<\/a> that \u201ccustomary forests are not state forests\u201d.<\/p>\n\n\n\n<div class=\"wp-block-cd-article-image aligncenter block--article-image block--article-image--wide\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--article-image__column\"><div class=\"block--article-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-forested-land-cleared-for-plantation_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-forested-land-cleared-for-plantation_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-forested-land-cleared-for-plantation_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-forested-land-cleared-for-plantation_JunaidiHanafiah_DialogueEarth.jpg 2560w\" data-sizes=\"(max-width: 600px) 768px, (max-width: 1024px) 1024px, 2560px\" alt=\"four people on motorcycles pause on a dirt road with trees and a blue tarp shelter in a lush woodland setting\"\/><\/div><div class=\"block--article-image__content\"><div itemprop=\"caption\" class=\"block--article-image__caption\">Forested land cleared to make way for a plantation within the customary territory of the Pohoneang community. Without official control over their territories, Indigenous peoples have no way to stop concession areas being handed to companies, who carry out deforestation in the name of development. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-forested-land-cleared-for-plantation_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n\n\n\n<p>However, in response to this verdict, instead of amending the law, the forestry ministry issued a new regulation. It stated that, if they want their \u201ccustomary forests\u201d (<em>hutan adat<\/em>) redefined from state forest, Indigenous peoples must first be legally recognised by their local authority as a \u201ccustomary law community\u201d, and have their full \u201ccustomary territory\u201d (<em>wilayah adat<\/em>) recognised too.<\/p>\n\n\n\n<div class=\"wp-block-cd-accordion block--accordion\"><span class=\"block--accordion__title\"><strong>What\u2019s the difference between customary forest and customary territory?<\/strong><\/span><div class=\"block--accordion__content\"><div class=\"block--accordion__content__inner\">\n<p>An Indigenous community\u2019s customary territory is an area they have managed and inhabited for many generations, according to definitions used in Indonesian law. It includes both forested and non-forested areas put to different uses such as farming or settlements.<\/p>\n\n\n\n<p>A customary forest is a forested area located inside a community\u2019s customary territory that they either make use of or leave protected for spiritual of other such reasons.<\/p>\n<\/div><\/div><\/div>\n\n\n\n<p>In 2014, the Ministry of Home Affairs issued a <a href=\"https:\/\/www.aman.or.id\/wp-content\/uploads\/2014\/08\/Permendagri-Nomor-52-Tahun-2014.pdf\">regulation<\/a> clarifying how Indigenous peoples should go about gaining these recognitions. It\u2019s a complex process involving three stages: identification, verification and validation, and determination. It requires communities to provide evidence of their unique histories, cultures, customary laws and systems of governance, as well as traditional territories.<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-war-hat_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-war-hat_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-war-hat_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-war-hat_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-war-hat_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-war-hat_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"Man wearing a traditional feathered headdress inside a room\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">Uria models a hat traditionally worn by the Hoyane when going to war. It was part of the evidence collected by the Seko Indigenous peoples in 2003 to prove their identity. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-war-hat_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"1 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-traditional-Pohoneang-house_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-traditional-Pohoneang-house_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-traditional-Pohoneang-house_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-traditional-Pohoneang-house_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-traditional-Pohoneang-house_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-traditional-Pohoneang-house_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A traditional wooden house raised on stilts with a sloping roof and colorful decorative elements in a tropical setting with palm trees and mountains in the background\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">A traditional house of the Pohoneang community, currently used for village meetings. Built out of wood using very few nails, Seko structures are another indicator of their unique identity. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-traditional-Pohoneang-house_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--wide\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-leader-shows-blowpipe_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-leader-shows-blowpipe_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-leader-shows-blowpipe_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-leader-shows-blowpipe_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-leader-shows-blowpipe_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-leader-shows-blowpipe_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A man holding a long blowpipe to his mouth in front of a rural house with a blue roof \"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">Ilham, a Hono community leader, demonstrates how to use a traditional blowpipe. The Seko still use weapons like this to hunt small animals in their customary forests. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-leader-shows-blowpipe_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"1 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-mapping-their-identity-nbsp\">Mapping their identity&nbsp;<\/h2>\n\n\n\n<p>In their push for recognition, many Indigenous communities have not waited for the law to catch up. With help from the Bumi Sawerigading Foundation (YBS), a South Sulawesi NGO, the communities of Seko district started documenting their unique identities in 2003.<\/p>\n\n\n\n<p>One of the most important things they did that year was determine coordinates and manually create maps for each of their territories. But these were just some of many \u201ccustomary law\u201d records sent to the North Luwu administration, leading to its official recognition of the Seko Indigenous peoples in 2004.<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-maps-cocoa-garden_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-maps-cocoa-garden_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-maps-cocoa-garden_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-maps-cocoa-garden_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-maps-cocoa-garden_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-maps-cocoa-garden_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A group of five men stand in a lush forested area\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">Yason (second from left) and other Hoyane community members check map coordinates with staff from the BRWA. They are in a garden area the Hoyane include in their customary territory, because they use it to grow cocoa. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-community-maps-cocoa-garden_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-mapping-using-mobile-app_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-mapping-using-mobile-app_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-mapping-using-mobile-app_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-mapping-using-mobile-app_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-mapping-using-mobile-app_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-mapping-using-mobile-app_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A printed map with shaded areas in green and yellow and  a smartphone lays on a wooden surface\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">The BRWA helps the Seko in part by providing technical support. Their smartphone mapping app \u2013\u00a0Avenza \u2013 collects geodata that can be checked against existing maps to make sure boundaries are correct. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231202_Indonesia-Seko-Hoyane-mapping-using-mobile-app_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n<\/div>\n\n\n\n<p>Sainal Abidin, head of the South Sulawesi branch of the BRWA, says of the documenting process: \u201cWe only provided technical guidance. The rest was carried out independently by the Indigenous communit[ies].\u201d<\/p>\n\n\n\n<p>\u201cWe know that many Indigenous communities rely on oral traditions while the state requires written documents, not to mention technical aspects like maps. Which Indigenous communities can provide the necessary documents if they are not facilitated by other parties?\u201d he says.<\/p>\n\n\n\n<p>Sainal, who used to work with YBS, believes the state should be more active in restoring the rights of Indigenous communities.<\/p>\n\n\n\n<p>What\u2019s happening in Seko district provides a comparatively good example though. The North Luwu administration is committed to recognising 16 of its 34 Indigenous communities by 2026. In addition, to speed up the recognition of the customary forests of three Seko communities \u2013 Hoyane, Amballong and Pohoneang \u2013 the Environment and Forestry Ministry last year <a href=\"https:\/\/brwa.or.id\/news\/read\/629\">formed<\/a> a unique integrated team. As well as the ministry, the team comprises the Committee for the Recognition of Indigenous Legal Communities of North Luwu, and the South Sulawesi Forestry Agency. This initiative cuts out a step for the three communities, meaning their forests should be redefined and returned by the state more quickly.<\/p>\n\n\n\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--wide\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-BRWA-discusses-map-with-Pohoneang-leader_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-BRWA-discusses-map-with-Pohoneang-leader_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-BRWA-discusses-map-with-Pohoneang-leader_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-BRWA-discusses-map-with-Pohoneang-leader_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-BRWA-discusses-map-with-Pohoneang-leader_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-BRWA-discusses-map-with-Pohoneang-leader_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"An elderly man in a batik shirt and a cap converses with a younger man in a green jacket over a map\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">BRWA staff member Ridwan Annawawi (right) discusses the mapping process with Matandena, head of the Pohoneang Indigenous community (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-BRWA-discusses-map-with-Pohoneang-leader_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n\n\n\n<p>With continued support from the BRWA, the Seko communities last year spent several months updating and adding to the information gathered in 2003. All of it will be useful in their application for official recognition of their customary territories; since the home affairs ministry issued its 2014 regulation, their documentation now needs to meet more stringent requirements.<\/p>\n\n\n\n<p>In Hoyane, community member Lidia Nopita has been helping with this process and attending meetings alongside Uria and Yason.<\/p>\n\n\n\n<p>With three other Hoyane women, she has identified various natural resources used by the community in their daily lives. \u201cFor example, plants used for cosmetics and medicines,\u201d she says. \u201cIf we want to, we don\u2019t need to buy our food and medicines. Because, in Seko, nature provides everything.\u201d<\/p>\n\n\n\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--wide\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-medicinal-herb-from-forest_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-medicinal-herb-from-forest_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-medicinal-herb-from-forest_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-medicinal-herb-from-forest_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-medicinal-herb-from-forest_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-medicinal-herb-from-forest_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"Close-up of a white flower with long, slender petals\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">The Seko people use <em>Kumis Kucing<\/em>, or cat\u2019s whiskers, in herbal medicine. The leaves are believed to have health benefits such as relieving kidney problems and reducing swelling. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-medicinal-herb-from-forest_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n\n\n\n<p>Parawangsa, chief of the nearby Turong Indigenous community, says most of the recent work they\u2019ve done has concentrated on mapping. Although the process is technically pretty much the same as it was in 2003, the boundaries of each community\u2019s territory have needed adjusting. It has taken time to reach consensus on this, he explains.<\/p>\n\n\n\n<p>\u201cPreviously, the boundary of the Hono customary territory was the Kasummong River. But residents of Hono have been living beyond that boundary [on Turong land]. We held many discussions about this, and finally agreed to shift the boundary from the river to the road,\u201d he says.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-an-uphill-battle\">An uphill battle<\/h2>\n\n\n\n<p>Yance Arizona, an expert in Indigenous law at Gadjah<strong> <\/strong>Mada University, Java, says one of the challenges facing Indonesia\u2019s Indigenous peoples in their efforts to gain recognition of their status and territories is the government\u2019s repression of customary systems of governance. Instead of making use of traditional institutions, such as village chiefs, the state has favoured a standardised system of village administrations, he says.<\/p>\n\n\n\n<p>But Yance points out that such changes are inevitable, and this \u201cdoesn\u2019t mean they are no longer Indigenous communities\u201d. For him, \u201cthe most important thing is that they can explain the historical relationship with the land, categorise their territory, and mark its boundaries [in a way that is also] recognised by the nearest community\u201d.<\/p>\n\n\n\n<p>Categorising how different parts of a territory are, or have historically been, used \u2013 such as for grazing animals or as a burial ground \u2013 is one way a community can substantiate their claim to the land.<\/p>\n\n\n\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--wide\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Pohoneang-paddy-field_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Pohoneang-paddy-field_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Pohoneang-paddy-field_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Pohoneang-paddy-field_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Pohoneang-paddy-field_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Pohoneang-paddy-field_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A farmer wearing a traditional conical hat and rubber boots working in a muddy rice field\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">The Seko are predominantly farmers, growing rice and other foods for their own consumption, as well as cash crops. Not all of their lands are forested. Some parts are categorised as having various other functions, such as these paddy fields in Pohoneang territory. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Pohoneang-paddy-field_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-tomb-of-ancestor_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-tomb-of-ancestor_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-tomb-of-ancestor_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-tomb-of-ancestor_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-tomb-of-ancestor_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-tomb-of-ancestor_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"Three standing near a white-painted doorway set within a large rock formation in a forested area\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">A sacred area within the customary forest of the Amballong Indigenous community holding the tomb of a revered female ancestor, Roha. Inside the tomb, her bones have been carefully preserved. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-tomb-of-ancestor_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-remains-of-ancestor_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-remains-of-ancestor_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-remains-of-ancestor_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-remains-of-ancestor_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-remains-of-ancestor_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-remains-of-ancestor_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A human skull and bones placed inside an old wooden coffin\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">Highly respected as a unifier of the Seko peoples, Roha predicted the arrival of the two religions of Christianity and Islam to the region. The Seko believe she advised each community to choose one, and this has helped them avoid religious conflict ever since. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-remains-of-ancestor_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"1 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n<\/div>\n\n\n\n<p>Muhammad Arman, director of advocacy for policy, law and human rights at AMAN, says another challenge for communities is the location of current administrative boundaries.<\/p>\n\n\n\n<p><a><\/a>This is a complication currently facing the people of Hoyane, whose territory lies not only in the North Luwu regency of South Sulawesi but also in the Central Mamuju regency of West Sulawesi.<\/p>\n\n\n\n<p>Arman says this could be resolved in one of two ways, according to methods outlined in the home affairs ministry\u2019s 2014 regulation. One option is for the two regency heads to get together and issue a joint decision on the territory\u2019s boundaries. \u201cThe second option is for the North Luwu government to establish recognition of the Indigenous territory, and the neighbouring regency government to do the same,\u201d he explains.&nbsp;<\/p>\n\n\n\n<p>However, the Central Mamuju government has not yet recognised the Hoyane as a customary law community. In addition, the regency has not been included in the forestry ministry\u2019s integrated team for North Luwu. As such, the areas of Hoyane territory within Central Mamuju are being excluded from the community\u2019s current push for official recognition.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-custodians-of-their-own-lands\">Custodians of their own lands<\/h2>\n\n\n\n<p>According to the BRWA, the territories they have helped the nine Seko communities to map cover a total area of 217,788 hectares. Three of the nine \u2013 Lodang, Kariango and Beroppa \u2013&nbsp;are still finalising their boundaries. But maps for the other six communities are now complete.<\/p>\n\n\n\n<p>As well as defining the boundaries, the communities have categorised zones within their territories for gardens, settlements, paddy fields and other such uses. Also marked are forested areas community members have long made use of, mainly to hunt, gather rattan canes and cut timber to build houses.<\/p>\n\n\n\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--wide\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Hono-farmer-cuts-cocoa-pod_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Hono-farmer-cuts-cocoa-pod_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Hono-farmer-cuts-cocoa-pod_JunaidiHanafiah_DialogueEarth-1024x682.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Hono-farmer-cuts-cocoa-pod_JunaidiHanafiah_DialogueEarth-1400x933.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Hono-farmer-cuts-cocoa-pod_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Hono-farmer-cuts-cocoa-pod_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A person holding a machete with one hand and a ripe cocoa pod with the other hand in a lush green forest setting\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">A Hono community member harvests a cocoa pod from his family\u2019s garden. As well as subsistence foods, the Seko also rely on cash crop agriculture for their livelihoods. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Hono-farmer-cuts-cocoa-pod_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"1 MB\"\/><meta itemprop=\"height\" content=\"1706\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231206_Indonesia-Seko-cash-crop-peppercorns_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231206_Indonesia-Seko-cash-crop-peppercorns_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231206_Indonesia-Seko-cash-crop-peppercorns_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231206_Indonesia-Seko-cash-crop-peppercorns_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231206_Indonesia-Seko-cash-crop-peppercorns_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231206_Indonesia-Seko-cash-crop-peppercorns_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A person's hand holding a bunch of fresh green peppercorns, with more peppercorns in a plastic bag in the background\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">The Hono also grow peppercorns, pictured here freshly harvested, and robusta coffee (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231206_Indonesia-Seko-cash-crop-peppercorns_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"1 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Turong-villager-splits-bamboo-from-forest_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Turong-villager-splits-bamboo-from-forest_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Turong-villager-splits-bamboo-from-forest_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Turong-villager-splits-bamboo-from-forest_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Turong-villager-splits-bamboo-from-forest_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Turong-villager-splits-bamboo-from-forest_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A person in blue third sitting on a chair while working with long wooden sticks under a wooden open-air structure\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">A Turong community member splits bamboo gathered from their customary forest for use as fencing (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-Turong-villager-splits-bamboo-from-forest_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n<\/div>\n\n\n\n<p>Several areas being claimed by the Seko communities \u2013 not just forests, but also areas used to farm crops and as settlements \u2013 are currently designated as state forests. In addition, several parts of Seko territories have been included in the government\u2019s new national <a href=\"https:\/\/portal.luwuutarakab.go.id\/post\/eks-hgu-seko-diverivali-indah-harap-redistribusi-tanah\">land bank<\/a>.\u00a0\u00a0\u00a0<\/p>\n\n\n\n<p>This controversial initiative allows the state to <a href=\"https:\/\/indonesiaatmelbourne.unimelb.edu.au\/does-indonesia-really-need-a-land-bank\/\">take control<\/a> of what it deems to be \u201cinactive\u201d land and make it available for productive use, with the aim of promoting development. But critics fear it could potentially work against the recent legal gains of Indigenous peoples, giving the state the power to override the customary use rights communities are working so hard to secure.<\/p>\n\n\n\n<p>For AMAN\u2019s Arman, \u201cthe land bank is like a machine that can be used at any time\u2026 to take over community resources\u201d.<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-protest-banner-against-land-bank_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-protest-banner-against-land-bank_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-protest-banner-against-land-bank_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-protest-banner-against-land-bank_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-protest-banner-against-land-bank_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-protest-banner-against-land-bank_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A banner with text in the Indonesian language hanging outdoors with green plants in the background\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">A banner in Hono territory protesting against the land bank initiative. Several areas of Hono customary territory have been included in the land bank, including gardens, paddy fields and settlements. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231205_Indonesia-Seko-Hono-protest-banner-against-land-bank_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Amballong-paddies-threatened-by-dam-aerial_Crop_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Amballong-paddies-threatened-by-dam-aerial_Crop_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Amballong-paddies-threatened-by-dam-aerial_Crop_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Amballong-paddies-threatened-by-dam-aerial_Crop_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Amballong-paddies-threatened-by-dam-aerial_Crop_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Amballong-paddies-threatened-by-dam-aerial_Crop_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"An aerial view of a winding river surrounded by lush green hills\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">Plans to develop a hydroelectric dam on the Uro River threaten to inundate paddy fields and other areas of Amballong territory. The Seko have been fighting against the plan since 2014. It was shelved in 2019, but they say it has recently been resurrected. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231203_Indonesia-Seko-Amballong-paddies-threatened-by-dam-aerial_Crop_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n<\/div>\n\n\n\n<p>Arman points to several other threats to Seko lands, including concessions for logging and plantations, and a plan to develop a <a href=\"https:\/\/news.mongabay.com\/2017\/03\/in-remote-indonesian-villages-indigenous-communities-fight-a-hydropower-dam\/\">hydroelectric dam<\/a> in Amballong territory.<\/p>\n\n\n\n<p>Uria says once the Hoyane&#8217;s territory is officially recognised, they will have the power to stop these projects. It will, he says, allow them to continue using the land in the environmentally sustainable way they have for generations.<\/p>\n\n\n\n<p>This is illustrated by the conservation system practised by the Seko communities. They divide the forest into fully protected areas that should be left alone, and conservation forests where limited utilisation is allowed. This reflects principles inherited from their ancestors, best expressed by a Singkalong proverb recorded in their customary law documents: \u201cThe vast expanse of the forest gives us life. Preserve and manage it well so that it becomes the pillar of our collective life. If you neglect it, then you will bring forth hunger.\u201d<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-intact-forest-Amballong-territory_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-intact-forest-Amballong-territory_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-intact-forest-Amballong-territory_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-intact-forest-Amballong-territory_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-intact-forest-Amballong-territory_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-intact-forest-Amballong-territory_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A dense forest with a variety of green trees and foliage\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">Intact forest in Amballong customary territory. Based on their traditional belief that the forest gives life, the Seko practise a conservation system that leaves some areas fully protected and unused. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231201_Indonesia-Seko-intact-forest-Amballong-territory_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-endangered-mountain-anoa_JunaidiHanafiah_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-endangered-mountain-anoa_JunaidiHanafiah_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-endangered-mountain-anoa_JunaidiHanafiah_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-endangered-mountain-anoa_JunaidiHanafiah_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-endangered-mountain-anoa_JunaidiHanafiah_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-endangered-mountain-anoa_JunaidiHanafiah_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"A brown deer peeking through green foliage with its face partially covered by a large leaf\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">The mountain anoa, a kind of buffalo, is an <a href=\"https:\/\/www.iucnredlist.org\/species\/3128\/46364433\">endangered<\/a> species endemic to Sulawesi. It survives thanks to areas of forest protected by the Seko and other Indigenous peoples. (Image: <a href=\"https:\/\/www.instagram.com\/junaidi_hanafiah\/\">Junaidi Hanafiah<\/a>\u00a0\/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2024\/04\/20231204_Indonesia-Seko-endangered-mountain-anoa_JunaidiHanafiah_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"1 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n<\/div>\n\n\n\n<p>On a more political note, Uria adds: \u201cIt is the responsibility of the state to restore our lands, which have been taken away.\u201d<\/p>\n\n\n\n<p>Having now submitted their documents to the North Luwu government, the Hoyane, along with five of their fellow Seko communities, are now waiting for this to happen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>After 20 years, nine Indigenous communities on the island of Sulawesi finally look forward to state recognition of their customary territories<\/p>\n","protected":false},"featured_media":60013902,"comment_status":"closed","ping_status":"closed","template":"","categories":[50039900],"tags":[555,559,560],"country":[50040717],"class_list":["post-60013845","photo_story","type-photo_story","status-publish","has-post-thumbnail","hentry","category-justice","tag-indigenous-peoples","tag-land-rights","tag-law","country-indonesia"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.0 (Yoast SEO v26.0) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The long road to recognition of Indigenous lands in Seko, Indonesia<\/title>\n<meta name=\"description\" content=\"After 20 years, nine Indigenous communities on the island of Sulawesi finally look forward to state recognition of their customary territories\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, 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