{"id":60103563,"date":"2025-10-10T17:51:57","date_gmt":"2025-10-10T16:51:57","guid":{"rendered":"https:\/\/dialogue.earth\/?post_type=photo_story&#038;p=60103563"},"modified":"2025-10-14T10:43:10","modified_gmt":"2025-10-14T09:43:10","slug":"lessons-in-agriculture-from-nepals-indigenous-kulung-people","status":"publish","type":"photo_story","link":"https:\/\/dialogue.earth\/en\/food\/lessons-in-agriculture-from-nepals-indigenous-kulung-people\/","title":{"rendered":"Lessons in agriculture from Nepal\u2019s Indigenous Kulung people"},"content":{"rendered":"\n<p>It was 8pm and everyone in the house was preparing to sleep after dinner, but the fire was still flickering in one corner of the kitchen. Sambarman Okhati, a 66-year-old elder of the family, bore a hint of concern while hunching over a boiling pot. \u201cThe maize for tomorrow\u2019s <em>tos<\/em> hasn\u2019t cooked properly,\u201d he murmured.<\/p>\n\n\n\n<div class=\"wp-block-cd-did-you-know alignright block--did-you-know\"><p class=\"block--did-you-know__title\">Editor\u2019s note:<\/p><div class=\"block--did-you-know__content\"><p>This article is part of Dialogue Earth\u2019s Indigenous Voices fellowship. The eight fellows are Indigenous journalists and storytellers from across the Global South. The fellowship aims to foreground not just Indigenous issues, but also the storytelling, reporting and insights of Indigenous journalists themselves.<\/p><\/div><\/div>\n\n\n\n<p><em>Tos <\/em>is a land-worshipping ritual of Nepal\u2019s Kulung community, during which locals pray for a good harvest and are advised on what crops to plant by a shaman. Okhati\u2019s maize, one of the ritual\u2019s offerings, was still too firm. \u201cWithout a pressure cooker, it won\u2019t soften as it should,\u201d he sighed.<\/p>\n\n\n\n<p>The Indigenous Kulung people are part of the Himalayas\u2019 larger Kirat community. They have their own language, culture, history, tradition and ancestral homeland \u2013 Mahakulung (\u201cGreater Kulung\u201d), located in Solukhumbu District in the eastern part of Nepal. Solukhumbu is known for being home to Mount Everest \u2013 which the Kulung and other groups call Chomolungma (\u201cGoddess Mother of the World\u201d) \u2013 and other high Himalayan mountains. Yet few are aware of the ancient settlements nestled below these snow-capped peaks. In Mahakulung, they sit at elevations ranging from 1,800 to 3,000 metres, surrounded by rugged hills and dense green forest.<\/p>\n\n\n\n<div class=\"wp-block-cd-map-embed block--map-embed\"><div class=\"block--map-embed__column\"><div class=\"block--map-embed__embed aspect-ratio--16-9\"><iframe src=\"https:\/\/player.vimeo.com\/video\/1125907754\"><\/iframe><\/div><div class=\"block--map-embed__content\"><div itemprop=\"caption\" class=\"block--map-embed__caption\">Residents of Chemsi follow their <em>nokchho<\/em> to one the village\u2019s <em>toskham<\/em>s, a sacred location where the <em>tos<\/em> ceremony is conducted (Video: Nerabung Kulung \/ Dialogue Earth)<\/div><\/div><\/div><\/div>\n\n\n\n<p>Being from the Kulung community, I\u2019ve always taken pride in our environmentally conscious traditions, which have been sustained across generations. Now, due to modernisation and a growing generation gap, the transfer of knowledge has been disrupted. The lack of written documentation poses an even bigger challenge.<\/p>\n\n\n\n<p>As part of Dialogue Earth\u2019s Indigenous Voices project, I wanted to document these invaluable practices, both to preserve them for future generations and to highlight the conservation knowledge I believe can help other communities.<\/p>\n\n\n\n<p>During my earlier visits to the community, I had heard about <em>tos <\/em>but never had the chance to witness a ritual in person. This year, I finally did \u2013 in <em>Chaitra<\/em> (March-April) at Chemsi and Chachalung villages. What I learnt was that it is a demonstration of the community\u2019s close relationship with the environment as much as it is a spiritual ceremony.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-documenting-tos\">Documenting <em>tos<\/em><\/h2>\n\n\n\n<p>During <em>tos<\/em>, the Kulung people worship their ancestors, and crucially, the land, mountains and large rocks that form the backdrop of their community. The ceremony takes place in sacred, communal locations known as <em>toskham<\/em> (<em>kham<\/em> means \u201cplace\u201d in the Kulung language).<\/p>\n\n\n\n<p>\u201c<em>Tos <\/em>is performed in celebration and gratitude for the new crops in a field, and to seek the same generous cultivation for the future,\u201d Okhati told me. \u201cWe also pray to our ancestors to ask for their support to fend off drought, heavy rainfall, landslides and pest infestation in our crops.\u201d<\/p>\n\n\n\n<div class=\"wp-block-cd-map-embed block--map-embed\"><div class=\"block--map-embed__column\"><div class=\"block--map-embed__embed aspect-ratio--16-9\"><iframe src=\"https:\/\/player.vimeo.com\/video\/1125907812\"><\/iframe><\/div><div class=\"block--map-embed__content\"><div itemprop=\"caption\" class=\"block--map-embed__caption\">The <em>nokchho<\/em> arrives at Chemsi\u2019s main <em>toskham<\/em>, followed by villagers playing cymbals to create a festive atmosphere and make the ancestors aware a ceremony is underway. He splashes <em>di<\/em>, an alcohol made of buckwheat or millet grain, at the entrance, inviting ancestors and spirits to accept the offerings that are about to be made (Video: Nerabung Kulung \/ Dialogue Earth)<\/div><\/div><\/div><\/div>\n\n\n\n<p><em>Tos <\/em>is performed three times a year at crucial points of the agricultural calendar when the seasons change, Okhati explained: \u201cEach <em>tos <\/em>is different, so the <em>nokchho<\/em> (shaman) performs the rituals differently for each one.\u201d<\/p>\n\n\n\n<p>First comes <em>yau tos<\/em>, performed in the month of <em>Chaitra<\/em> after the sowing of seeds has concluded. During the ceremony, people pray for rainfall and fertile land so each seed can sprout and grow properly.<\/p>\n\n\n\n<p>Next is <em>yenam tos<\/em>, performed in <em>Jestha<\/em> (May-June). With the rainy season approaching, people pray for the rain not to destroy their crops. This also introduces the <em>koyo<\/em> \u2013 a restrictive period with bans on a range of things, including certain foods, until the next <em>tos<\/em>.<\/p>\n\n\n\n<p><em>Tho tos<\/em> is performed during the month of <em>Ashoj<\/em> (September-October), when the rainy season is over and the skies are clear. Restrictions imposed during <em>yenam tos<\/em> are lifted, and the community celebrates with ceremonies and festivals, such as <em>chakchakur <\/em>(Kulung New Year), <em>nagi<\/em> (a ritual offering the first harvest to family ancestors and gods) and <em>denam<\/em> (a ritual to please their ancestors and gods). As the crops ripen in the fields, the <em>nokchho<\/em> prays for a fruitful harvest. One local shared that this <em>tos<\/em> is often attended by a larger gathering than the other two.<\/p>\n\n\n\n<p>Individually, these <em>tos <\/em>rituals may also be performed differently in each village of Mahakulung, depending on the dominant subcaste of the Kulung community in that area. However, key offerings from the community \u2013 such as millet, <em>wakpum<\/em> (boiled maize) and <em>chhopchhou<\/em> (small pieces of pork or keratinous deer hoof)<em> \u2013<\/em> and the collective spirit of honouring the ancestors and land are threaded through each variation.<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-9d6595d7 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-pork-offerings_NerabungKulung_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-pork-offerings_NerabungKulung_DialogueEarth-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-pork-offerings_NerabungKulung_DialogueEarth-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-pork-offerings_NerabungKulung_DialogueEarth-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-pork-offerings_NerabungKulung_DialogueEarth-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-pork-offerings_NerabungKulung_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"small pieces of pork and sticks on large leaves\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">An offering of <em>chhopchhou<\/em> (small pieces of pork) made by residents attending the <em>yau tos <\/em>in Chachalung village (Image: Nerabung Kulung \/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-pork-offerings_NerabungKulung_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<div class=\"wp-block-cd-story-image aligncenter block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250324_Nepal-Kulung-tos-shaman-lights-fire_NerabungKulung_DialogueEarth-v2.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250324_Nepal-Kulung-tos-shaman-lights-fire_NerabungKulung_DialogueEarth-v2-768x512.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250324_Nepal-Kulung-tos-shaman-lights-fire_NerabungKulung_DialogueEarth-v2-1024x683.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250324_Nepal-Kulung-tos-shaman-lights-fire_NerabungKulung_DialogueEarth-v2-1400x934.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250324_Nepal-Kulung-tos-shaman-lights-fire_NerabungKulung_DialogueEarth-v2-1800x1200.jpg 2000w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250324_Nepal-Kulung-tos-shaman-lights-fire_NerabungKulung_DialogueEarth-v2.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 2560px\" alt=\"Man in ceremonial clothing stokes small fire\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">In Chemsi, the <em>nokchho<\/em> lights a fire in the <em>toskham<\/em> to send offerings of <em>chhopchhou<\/em> to ancestors and spirits (Image: Nerabung Kulung \/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250324_Nepal-Kulung-tos-shaman-lights-fire_NerabungKulung_DialogueEarth-v2.jpg\"\/><meta itemprop=\"contentSize\" content=\"2 MB\"\/><meta itemprop=\"height\" content=\"1707\"\/><meta itemprop=\"width\" content=\"2560\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n<\/div>\n<\/div>\n\n\n\n<p>This year at the <em>yau tos<\/em> in Chemsi village, the <em>nokchho<\/em> (who is always male), clad in his ceremonial attire, led the worship with the branches and leaves of a <em>weipou <\/em>tree (a type of chestnut). He said prayers, before offering <em>wakpum <\/em>and <em>di<\/em> (alcohol made of buckwheat or millet grain) to the ancestors and the surrounding land, as well as to the <em>yongkholung<\/em> stones, which have a central role in the ceremony<em>.<\/em> Attendees played <em>hurgel<\/em> (cymbals) and <em>pung<\/em> (buffalo horn), and performed a traditional dance known as <em>tos sil<\/em> (<em>sil<\/em> meaning \u201cdance\u201d). In each <em>toskham<\/em>, a fire was then lit near the <em>yongkholung<\/em>, and <em>chhopchhou<\/em> was offered to ancestors and spirits.<\/p>\n\n\n\n<p>In Chemsi, there is also a unique practice of fining households NPR 1 (about USD 0.007) if they do not attend <em>tos<\/em>. The collected fine is used to buy food for the <em>nokchho<\/em>.<\/p>\n\n\n\n<p>Farmers are prohibited from working on the day of the <em>tos<\/em> and the following day. \u201cFor the entire year, farmers work in the fields and cause noises with ploughing and digging,\u201d said Swasta, a 51-year-old villager from Chemsi. \u201cThe fields also need some time for rest, peace and rejuvenation, don\u2019t you think?\u201d<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-turning-over-the-yongkholung\">Turning over the <em>yongkholung<\/em><\/h2>\n\n\n\n<p><em>Yongkholung<\/em> stones are often chosen by the <em>nokchho<\/em> through divine intuition or after seeing them in a dream. Each <em>toskham <\/em>has a <em>yongkholung<\/em>. During a <em>tos<\/em>, the <em>yongkholung <\/em>is turned over to reveal what lies beneath it, foreshadowing the upcoming season\u2019s agriculture. Certain insects foretell favourable conditions for specific crops, while others hint at possible threats.<\/p>\n\n\n\n<p>At this year\u2019s <em>yau tos<\/em>, the Chemsi villagers gathered with anticipation as the <em>nokchho<\/em> observed the soil under each <em>yongkholung <\/em>to find spiders and black ants laying white eggs. \u201cTime is good for the village,\u201d the <em>nokchho<\/em> said, \u201cbut there might be some hailstorms ahead\u201d. With this mixed forecast, he then encouraged the cultivation of millet, stating it would produce well this season.<\/p>\n\n\n\n<div class=\"wp-block-cd-map-embed block--map-embed\"><div class=\"block--map-embed__column\"><div class=\"block--map-embed__embed aspect-ratio--16-9\"><iframe src=\"https:\/\/player.vimeo.com\/video\/1125907917\"><\/iframe><\/div><div class=\"block--map-embed__content\"><div itemprop=\"caption\" class=\"block--map-embed__caption\">The <em>nokchho <\/em>and residents of Chemsi examine the soil and insects under the <em>yongkholung <\/em>stone in their main <em>toskham<\/em> (Video: Udhav Kulung \/ Dialogue Earth)<\/div><\/div><\/div><\/div>\n\n\n\n<p>When asked whether the villagers follow the <em>nokchho<\/em>\u2019s advice, Okhati responded firmly: \u201cOf course! They are farmers, they must follow his advice on planting and prepare accordingly.\u201d<\/p>\n\n\n\n<p>This kind of faith is unshakeable in elders like Okhati, who know what a lean year can bring. He told me of the harsh drought&nbsp;of 2028 BS (1971). \u201cThere was not even a single nettle to eat in the village,\u201d he said. \u201cWe ate whatever edible leaves and shrubs we could find.\u201d<\/p>\n\n\n\n<p>His words carried the weight of fragile balance between nature and livelihood. With trekking and portering to Everest and other mountainous areas offering only seasonal incomes, back then agriculture was not only a source of livelihood \u2013 it was a matter of survival, where every harvest was crucial.<\/p>\n\n\n\n<p>Locals from Chachalung shared that they believe modern <em>nokchhos<\/em> don\u2019t have the powerful insights of their predecessors. This symbolises the growing generational divide, which is partly seen as a split between spiritual tradition and modern logic.<\/p>\n\n\n\n<div class=\"wp-block-cd-story-image alignleft block--story-image block--story-image--article\" itemscope itemtype=\"http:\/\/schema.org\/ImageObject\"><div class=\"block--story-image__column\"><div class=\"block--story-image__image\"><img class=\"lazy\" data-src=\"https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-giant-horn_NerabungKulung_DialogueEarth.jpg\" data-srcset=\"https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-giant-horn_NerabungKulung_DialogueEarth-768x1152.jpg 768w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-giant-horn_NerabungKulung_DialogueEarth-683x1024.jpg 1024w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-giant-horn_NerabungKulung_DialogueEarth-1400x2100.jpg 1400w, https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-giant-horn_NerabungKulung_DialogueEarth.jpg\" data-sizes=\"(max-width: 600px) 768px, (max-width: 999px) 1024px, (max-width: 1400px) 1400px, (max-width: 2000px) 2000px, 1707px\" alt=\"\"\/><\/div><div class=\"block--story-image__content\"><div itemprop=\"caption\" class=\"block--story-image__caption\">A <em>tos<\/em> participant in Chachalung plays a giant <em>pung<\/em>, an instrument fashioned from the horn of a wild water buffalo (Image: Nerabung Kulung \/ Dialogue Earth)<\/div><\/div><\/div><meta itemprop=\"contentUrl\" content=\"https:\/\/dialogue.earth\/content\/uploads\/2025\/10\/20250322_Nepal-Kulung-tos-giant-horn_NerabungKulung_DialogueEarth.jpg\"\/><meta itemprop=\"contentSize\" content=\"1 MB\"\/><meta itemprop=\"height\" content=\"2560\"\/><meta itemprop=\"width\" content=\"1707\"\/><meta itemprop=\"author\"\/><meta itemprop=\"representativeOfPage\" content=\"true\"\/><\/div>\n\n\n\n<p>One local from Bung, another village in Mahakulung, told me the powers of a <em>nokchho<\/em> are rooted not only in the spiritual world, but in wisdom developed after generations of close observation and interaction with the land. \u201cLooking at insects under the stone and soil\u2026 may seem superstitious and even mythical to some, but there are reasons behind these traditions,\u201d he said.<\/p>\n\n\n\n<p>\u201cIf termites are seen, it is believed that crops may suffer from pests \u2013 termites naturally destroy wood and plants, after all. If the soil is wet, it is taken as a sign of fertility, and a good harvest is expected. If the land is dry, drought is predicted. And if earthworms are seen, people say there will be more rain that year,\u201d he explained.<\/p>\n\n\n\n<p>\u201cThese may not be documented in science books,\u201d he added, \u201cbut they\u2019re not entirely baseless. They come from centuries of lived experience and careful observation of natural patterns by our ancestors.\u201d He did, though, agree that this way of passing traditions down means their accuracy is now compromised, a result of fewer people studiously participating in activities and rituals like the <em>tos<\/em> due to a lack of interest.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-adapting-to-climate-change\">Adapting to climate change<\/h2>\n\n\n\n<p>Mahakulung is home to a population of nearly 12,000, according to the 2021 Nepal <a href=\"https:\/\/www.citypopulation.de\/en\/nepal\/mun\/admin\/solukhumbu\/1105__mahakulung\/\">census<\/a>. While a majority now work in teaching, government jobs, business or as trekking guides, agriculture is still important to the community. In the region\u2019s harsh and cold terrain, locals grow crops like millet, buckwheat, maize and potatoes as staples. Cash crops like cardamom and tea are also cultivated, and kiwi fruit, previously unheard of, has gained popularity in recent years due to its suitability in the local climate.<\/p>\n\n\n\n<p>However, the changing weather, environmental shifts and population growth have generally made achieving good yields difficult. Although modern inputs such as pesticides and chemical fertilisers are available, these are seen as long-term threats to soil and human health.<\/p>\n\n\n\n<div class=\"wp-block-cd-map-embed block--map-embed\"><div class=\"block--map-embed__column\"><div class=\"block--map-embed__embed aspect-ratio--16-9\"><iframe src=\"https:\/\/player.vimeo.com\/video\/1125908047\"><\/iframe><\/div><div class=\"block--map-embed__content\"><div itemprop=\"caption\" class=\"block--map-embed__caption\">Before laying the <em>yongkholung <\/em>stone back down until the next <em>tos<\/em>, Chemsi\u2019s <em>nokchho <\/em>fills the hole under the stone with <em>wakpum<\/em> (boiled maize), leaves from the <em>weipou <\/em>tree and a splash of<em> di <\/em>(Video: Udhav Kulung \/ Dialogue Earth)<\/div><\/div><\/div><\/div>\n\n\n\n<p>One of the farmers from Bung described how traditional practices are being altered: \u201cPreviously, after two years of maize cultivation, we left the land fallow in order for it to regain fertility. Now, due to growing population, that\u2019s not possible.\u201d Instead, they plant legumes \u2013 soybean, lentils and wheat \u2013 which restore soil fertility through the bacteria in the nodules of their roots. Trees such as Nepalese alder and kutmero are also valued for their soil-enriching properties. But buckwheat, though a staple, is planted with caution as it is believed to deplete soil nutrients. The tilling of the fields for maize, meanwhile, follows a strict calendar aligned with plant growth.<\/p>\n\n\n\n<p>The Kulung community have a common belief that land should not be disturbed unnecessarily. \u201cIf you dig a pit and leave it empty, your life will also become hollow like that pit,\u201d goes a local proverb. One local explained that unfilled pits collect water, weaken the soil and make landslides more likely. Generally, deep-rooting trees are planted, and shallow-rooting trees are avoided, especially in landslide-prone zones.<\/p>\n\n\n\n<p>Amidst changing agricultural practices and emerging new beliefs, the community\u2019s resilience lies in its ability to adapt while remaining rooted in its ancestral knowledge and communal practices, such as <em>tos<\/em>. To them, these practices are not just a ceremonial feast or recreational activity, but rather a deliberate effort to live in harmony with nature and promote communal prosperity.<\/p>\n\n\n\n<div class=\"wp-block-cd-map-embed block--map-embed\"><div class=\"block--map-embed__column\"><div class=\"block--map-embed__embed aspect-ratio--16-9\"><iframe src=\"https:\/\/player.vimeo.com\/video\/1125908248\"><\/iframe><\/div><div class=\"block--map-embed__content\"><div itemprop=\"caption\" class=\"block--map-embed__caption\">At one of the <em>toskham <\/em>in Chemsi, your reporter\u00a0\u2013 a young member of the Kulung community \u2013 films locals performing a traditional dance known as <em>tos sil<\/em>. The elders expressed happiness at a young person being there to learn about the community\u2019s traditions (Video: Udhav Kulung \/ Dialogue Earth)<\/div><\/div><\/div><\/div>\n\n\n\n<p>Elders in the community express concern about whether these rituals will survive due to the decreasing participation of younger generations and shifting priorities such as migration to urban areas, as well as modern influences including technology.<\/p>\n\n\n\n<p>Still, not all hope is lost. Within the crowd at this year\u2019s <em>yau<\/em> <em>tos <\/em>in Chemsi<em>, <\/em>alongside the elders was a 27-year-old participant who was deeply engaged.<\/p>\n\n\n\n<p>\u201cIt\u2019s our responsibility as youth to carry forward the legacy left by our ancestors,\u201d he told me.<\/p>\n\n\n\n<p>In this simple affirmation is a sign that younger generations are beginning to recognise the value of these customs, not merely as traditional practices, but as valuable skills that have been shaped by the struggles of their ancestors, and now entrusted to them.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The community\u2019s close relationship to the land has sustained them for centuries. Nerabung Kulung documents the rituals celebrating this bond <\/p>\n","protected":false},"featured_media":60103984,"comment_status":"closed","ping_status":"closed","template":"","categories":[763],"tags":[50042205,555],"country":[20000113],"class_list":["post-60103563","photo_story","type-photo_story","status-publish","has-post-thumbnail","hentry","category-food","tag-culture","tag-indigenous-peoples","country-nepal"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.0 (Yoast SEO v26.0) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Lessons in agriculture from Nepal\u2019s Indigenous Kulung people<\/title>\n<meta name=\"description\" content=\"The community\u2019s close relationship to the land has sustained them for centuries. 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